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pierre girard

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Dec 28, 2005
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Hunter Lake, MN USA
Like many Americans, I have a Heinz (57 varieties) ancestory. The most recent immigrants in the family tree are Norwegians. In the 1850s, Andreas Langum came to the USA from Drammen, Norway. In a pile of old documents, we found what amounts to a book manuscript of his experiences as a young man in Norway, and his life after he reached the USA. I'm having a hard time getting a look at this manuscript as Wing, ordinarily uninterested in history, has become entralled with the story, and won't let it out of her sight.

AL had a very hard life in Norway. Apprenticed to a blacksmith, he was fed so poorly, he almost died. Apprenticed to a shoemaker, after one year he received seven dollars and a new suit of clothes.

Arriving in Quebec - on borrowed money he was not able to repay for many years - he took a boat for Chicago and was shanghied to work on an Illinois railroad. Left destitute in the prairie with 30 other Norwegian immigrants, AL finds water, and hatches a scheme that allows him and his countrymen to escape their bondage and get back to a more civilized area.

In 1854, AL meets a fellow Norwegian. Her name is Gurina, and she is a quite beautiful blue eyed blond. Her family immigrated to Texas in 1847. but she and her brother move north after another brother is shot by a Texas bad man.

As AL and G are so poor they must continue to work at sepereate jobs that keep them apart, they move to Minnesota where they homestead 80 acres for no cost.

Their early years in Minnesota are a tale of grinding poverty. AL walks 50 miles to borrow rope so he and G can drag logs to build a 10' X 12' log cabin (we have a photo of the cabin - taken in later years). After using the rope, he walks 50 miles to return the rope.

Just out of their teens, these two make a life for themselves. They have no axe, no kettle, and at times, no shoes. Their clothing is what they are wearing on their backs. Many times they are starving. For most of the first winter, their food consists of grain, ground in a coffee grinder, and water. Once they are saved, when during a blizzard, a neighbor's ox falls through the barn roof (deep snow!) and is killed. Though the neighbor is happy to share, AL doesn't feel right about charity. AL borrows an axe and cuts and splits a cord of wood in exchange for a 1/4 of the beef. Their clothing becomes so thread bare it can no longer be patched.

That is as far as Wing is in the manuscript at this time. If there is any interest in hearing more - I will post as she relates what she's read.

PG
 
pierre girard said:
Like many Americans, I have a Heinz (57 varieties) ancestory. The most recent immigrants in the family tree are Norwegians. In the 1850s, Andreas Langum came to the USA from Drammen, Norway. In a pile of old documents, we found what amounts to a book manuscript of his experiences as a young man in Norway, and his life after he reached the USA. I'm having a hard time getting a look at this manuscript as Wing, ordinarily uninterested in history, has become entralled with the story, and won't let it out of her sight.

AL had a very hard life in Norway. Apprenticed to a blacksmith, he was fed so poorly, he almost died. Apprenticed to a shoemaker, after one year he received seven dollars and a new suit of clothes.

Arriving in Quebec - on borrowed money he was not able to repay for many years - he took a boat for Chicago and was shanghied to work on an Illinois railroad. Left destitute in the prairie with 30 other Norwegian immigrants, AL finds water, and hatches a scheme that allows him and his countrymen to escape their bondage and get back to a more civilized area.

In 1854, AL meets a fellow Norwegian. Her name is Gurina, and she is a quite beautiful blue eyed blond. Her family immigrated to Texas in 1847. but she and her brother move north after another brother is shot by a Texas bad man.

As AL and G are so poor they must continue to work at sepereate jobs that keep them apart, they move to Minnesota where they homestead 80 acres for no cost.

Their early years in Minnesota are a tale of grinding poverty. AL walks 50 miles to borrow rope so he and G can drag logs to build a 10' X 12' log cabin (we have a photo of the cabin - taken in later years). After using the rope, he walks 50 miles to return the rope.

Just out of their teens, these two make a life for themselves. They have no axe, no kettle, and at times, no shoes. Their clothing is what they are wearing on their backs. Many times they are starving. For most of the first winter, their food consists of grain, ground in a coffee grinder, and water. Once they are saved, when during a blizzard, a neighbor's ox falls through the barn roof (deep snow!) and is killed. Though the neighbor is happy to share, AL doesn't feel right about charity. AL borrows an axe and cuts and splits a cord of wood in exchange for a 1/4 of the beef. Their clothing becomes so thread bare it can no longer be patched.

That is as far as Wing is in the manuscript at this time. If there is any interest in hearing more - I will post as she relates what she's read.

PG
Fascinating stuff - would love to hear more! Soundls like that would be worth publishing Pierre

Red
 
very interesting that please tell us more.

I was recently given a photograpihc history fo my family the oldest photo in it was of my great great great grand father and mother it took my breath away amazing i now have a hunger to find out about theolder members photography could not have recorded.

Great stuff i hope you enjoy your research
James
 
jdlenton said:
very interesting that please tell us more.

I was recently given a photograpihc history fo my family the oldest photo in it was of my great great great grand father and mother it took my breath away amazing i now have a hunger to find out about theolder members photography could not have recorded.

Great stuff i hope you enjoy your research
James

When do you think the photo was taken? Any way to put it on the thread?

Shame there was no photography earlier on. The only photos we have of Langums are when they are very old. We had their 1890s maroon velvet photo album for many years - having no idea who the people were. I rescued it out of the "tip" when I was quite young.

We do have a photo, taken in Norway, of some Norsk ancestors who would be my g-g-g-grandparents. Their grandson married Langum's daughters (two of them - one after the other). The g-g-g grandparents are quite old in the photo - which was probably taken about 1860. They are wearing their "Sunday best" clothing - which looks like it was new in the 1820s or 1830s.

Some of my favorite ancestor photos are of Ojibwe ancestors. Some of the photos are very interesting. Wish we had more, but photography wasn't a real big thing with them :lmao:

PG
 
fantastic story, keep going.

My sister has gone back 11 generations to mid 1660s in her search of family and is struggling to go further.

You can find out scary things like blood you never thought you had.
2 Viscounts Caithness and Mersy. No wonder I can fake a liverpudlian accant when I want to swear like a trooper ;op

What a mix; a lot of Brits are more heinz than they ever realise. Only if you are from the smaller Islands are you likely to have pedigree blood. My misses is from Stornoway and less than a hundred years ago there was canibalism on the north most parts of Lewis.

Keep searching and writing, it is scary how you can be more like someone dead for 300 years than like a stranger 300 miles away and alive now.

Jamie
 
Hawkeye The Noo said:
fantastic story, keep going.

My sister has gone back 11 generations to mid 1660s in her search of family and is struggling to go further.

You can find out scary things like blood you never thought you had.
2 Viscounts Caithness and Mersy. No wonder I can fake a liverpudlian accant when I want to swear like a trooper ;op

What a mix; a lot of Brits are more heinz than they ever realise. Only if you are from the smaller Islands are you likely to have pedigree blood. My misses is from Stornoway and less than a hundred years ago there was canibalism on the north most parts of Lewis.

Keep searching and writing, it is scary how you can be more like someone dead for 300 years than like a stranger 300 miles away and alive now.

Jamie



Wanted to asked already before but as it comes up again, here is my question:
Who is a "heinz"? Or what is a "heinz"?

thanks
Abbe
 
heinz is a brand name here for soups beans and other veggies here, They used to have a slogan heinz 57 varieties of soups, so people use the expression heinz 57 to describe a mixture. Say like a dog of mixed breeding as an example. Hope this helps Abbe.
Dave.
 
Nemisis said:
heinz is a brand name here for soups beans and other veggies here, They used to have a slogan heinz 57 varieties of soups, so people use the expression heinz 57 to describe a mixture. Say like a dog of mixed breeding as an example. Hope this helps Abbe.
Dave.

thanks mate, that makes sense.

cheers

Abbe
 
Nemisis said:
heinz is a brand name here for soups beans and other veggies here, They used to have a slogan heinz 57 varieties of soups, so people use the expression heinz 57 to describe a mixture. Say like a dog of mixed breeding as an example. Hope this helps Abbe.
Dave.

Wondered about that expression when I used it. You just never know what will translate.

PG
 

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