I've been doing some reading / research for a medieval cooking project and this question of raw or cooked comes through in several forms. Status, cleanliness, taboo, religious, or moral exclusion....
Levi-Strauss, a French structuralist anthropologist, wrote 'The Raw and the Cooked’, 1970)
The following is a bit from the course notes (anthropology/ food) from Sussex Uni,
http://216.239.59.104/search?q=cach...k/cultural/documents/v3003_lecture_4_food.doc
Structuralists believe all humans structure the world through binary oppositions
All things have meaning, are symbolic, because they are all opposed to something else
hot:cold, green:red, mother:father; death:life; raw:cooked
Looks at the dichotomy between nature and culture and the way this distinction works through raw food, as opposed to cooked food
Culture is opposed to nature as cooking is opposed to the process of decay
All cultures mediate or change raw things into food by cooking them
Just as nature transforms raw things into rotten things by a process of decay
He argues that ‘the raw/cooked axis is characteristic of culture; since cooking brings about the cultural transformation of the raw’ (1970:142).
Cooking transforms nature into culture; ‘cooking is conceived of in native thought as a form of mediation’ (Lévi-Strauss 1970:64).
So cooking mediates the transition from nature to culture
Levi-Strauss treated food practices as a language; identifying the primary binary opposition, common to all cultures, between nature and culture; cooked food is a cultural transformation of the raw
Through cooking nature is transformed and delimited; the ways which this transformation is carried out as part of everyday life serves to define cultures.
Sooooo, our 'culture', this bushcraft we practice; we don't always cook food, in fact uncooked is good foraging practice But we do cook, over open fires, stoves, in hangi's........
Does knowing how to do this, the familiarity of using 'raw' (e.g. fresh caught rabbit or squirrel or newly dug up roots) in their season, change the way we perceive food at home ? Does it change the way we socialise with food? Does it in someway define 'our' culture ?
cheers,
Toddy
Levi-Strauss, a French structuralist anthropologist, wrote 'The Raw and the Cooked’, 1970)
The following is a bit from the course notes (anthropology/ food) from Sussex Uni,
http://216.239.59.104/search?q=cach...k/cultural/documents/v3003_lecture_4_food.doc
Structuralists believe all humans structure the world through binary oppositions
All things have meaning, are symbolic, because they are all opposed to something else
hot:cold, green:red, mother:father; death:life; raw:cooked
Looks at the dichotomy between nature and culture and the way this distinction works through raw food, as opposed to cooked food
Culture is opposed to nature as cooking is opposed to the process of decay
All cultures mediate or change raw things into food by cooking them
Just as nature transforms raw things into rotten things by a process of decay
He argues that ‘the raw/cooked axis is characteristic of culture; since cooking brings about the cultural transformation of the raw’ (1970:142).
Cooking transforms nature into culture; ‘cooking is conceived of in native thought as a form of mediation’ (Lévi-Strauss 1970:64).
So cooking mediates the transition from nature to culture
Levi-Strauss treated food practices as a language; identifying the primary binary opposition, common to all cultures, between nature and culture; cooked food is a cultural transformation of the raw
Through cooking nature is transformed and delimited; the ways which this transformation is carried out as part of everyday life serves to define cultures.
Sooooo, our 'culture', this bushcraft we practice; we don't always cook food, in fact uncooked is good foraging practice But we do cook, over open fires, stoves, in hangi's........
Does knowing how to do this, the familiarity of using 'raw' (e.g. fresh caught rabbit or squirrel or newly dug up roots) in their season, change the way we perceive food at home ? Does it change the way we socialise with food? Does it in someway define 'our' culture ?
cheers,
Toddy